Emile Durkheim's The Rules of Sociological Method (Sumber Gambar: https://biblio.ie/book/rules-sociological-method-durkheim-emile/d/1406567133)
By: Syamsul Kurniawan
Emile
Durkheim's The Rules of Sociological Method, first published in 1895 and
later translated into English by the New York Free Press in 1982, stands as one
of the foundational texts in the field of sociology. In this book, Durkheim
delves into the very essence of sociology by dissecting its methodology and
establishing the concept of “social facts.” His approach to defining and
analyzing these facts not only marked a significant break from the
philosophical and psychological explanations of human behavior but also set the
stage for sociology to be recognized as a distinct and rigorous scientific
discipline.
Durkheim
begins with the question: What is a social fact? This fundamental query
serves as the backbone of the entire book. According to Durkheim, social facts
are ways of behaving, thinking, or feeling that are external to the individual,
endowed with a power of coercion, and arise from the collective consciousness
of society. These social facts shape and constrain individual actions, making
them distinct from the mere psychological or biological phenomena studied by
other sciences. For Durkheim, sociology must not be confused with biology,
psychology, or philosophy; it is a science in its own right, dedicated to
understanding the ways in which societies function and how individuals are
influenced by the social structures surrounding them.
The book
opens with an assertion that the scientific method should be applied to
sociology in the same way it is used in the natural sciences. Durkheim
criticizes the tendency in sociology to treat human behavior as an isolated,
psychological phenomenon or to reduce it to biological imperatives. He argues
that sociology must identify its own domain of study and methodology, which
lies in examining the social structures and collective norms that govern
individual behavior. The sociologist, then, is tasked with studying not the
individual per se, but the social forces that influence him or her.
One of the
key arguments Durkheim makes is that social facts are external to the
individual. This externality is not just a matter of physical existence but
also refers to the constraints imposed by society on the individual’s actions,
thoughts, and feelings. These facts—whether they be legal regulations,
religious beliefs, or moral codes—exist independently of the individual and
have a coercive power over him. Durkheim uses the example of law to illustrate
his point. Laws exist outside of any one individual and govern behavior in a
way that forces people to conform, even if they may not personally believe in
or agree with them. This coercive power of social facts is what gives them
their distinctive character.
Durkheim
further elaborates that these social facts are not reducible to psychological
or physiological phenomena. While psychology might explain the internal mental
processes of an individual, sociology deals with external phenomena that arise
from the collective life of society. Social facts, therefore, are not
subjective experiences, but objective realities that exist in the form of
institutions, customs, and social practices. The laws of society, for instance,
are not simply a reflection of individual desires or actions; they are external
structures that individuals are born into and must navigate throughout their
lives.
Moreover,
Durkheim stresses that social facts are not static; they evolve and change over
time as societies grow and develop. However, unlike individual actions, these
facts are not easily altered by individual will or choice. They exist
independently of the individual and have a persistence that is resistant to
change. For instance, a person may choose to break a law, but the law itself
remains a social fact with an authority and coercive power that will impose
sanctions upon the individual. This illustrates Durkheim’s point that social
facts must be studied in terms of their objective existence and not their
subjective interpretation.
The book
also highlights the distinction between sociology and other disciplines in its
approach to studying social facts. Durkheim acknowledges that other sciences,
such as biology and psychology, may touch on human behavior, but sociology is
concerned with how collective norms and social structures shape individual
actions. The sociologist, unlike the psychologist or the biologist, does not
study the individual in isolation but seeks to understand how individuals are
shaped by larger social forces. The concept of social facts, therefore, serves
as the methodological foundation for sociology’s unique approach to studying
society.
Durkheim’s
approach to social facts requires the researcher to adopt an objective stance.
The sociologist must clear his or her mind of any preconceived notions or
biases before embarking on the study of social facts. This is not an easy task,
as individuals are often deeply influenced by their own political, religious,
or personal beliefs. However, Durkheim argues that for sociology to be a
legitimate science, it must rely on empirical observation and analysis, free
from the distortion of personal ideologies.
This
objectivity is crucial because, for Durkheim, science is about discovering the
truth of social phenomena, not merely reinforcing pre-existing ideas or
hypotheses. He criticizes researchers who approach their work with an
ideological agenda or preconceived conclusions. Sociology, like any other
science, must follow a rigorous method that begins with observation and moves
toward generalization based on empirical evidence. Social facts, as Durkheim
suggests, must be treated as objective data that can be studied and analyzed
scientifically, rather than as subjective impressions that are colored by the
researcher’s personal biases.
Durkheim
also emphasizes the importance of classification in sociological research. He
suggests that researchers should begin by identifying and classifying social
facts in order to better understand the specific ways in which these facts
operate within society. By categorizing different types of social facts—such as
laws, morals, or economic practices—sociologists can begin to trace patterns
and identify underlying social forces. This classification is essential for
building a comprehensive understanding of society and its mechanisms.
The concept
of social facts also leads Durkheim to develop his ideas about the
nature of social order. He argues that social facts are not just external
constraints on the individual but also serve to maintain social order. They
regulate behavior and create cohesion within society by ensuring that
individuals conform to societal norms and expectations. Without these external
constraints, Durkheim suggests, society would descend into chaos. Social facts,
therefore, play a vital role in preserving the stability of the social fabric.
In his
discussion of social facts, Durkheim also touches on the idea of "moral
realism." He contends that social facts are not merely abstract concepts
but have a real, tangible existence that shapes the lives of individuals. These
facts are part of the very structure of society and are experienced by
individuals in their everyday lives. The moral rules and norms of society are
not simply ideas; they are real forces that influence individual behavior and
contribute to the functioning of society as a whole.
One of the
key implications of Durkheim’s theory of social facts is that it challenges the
traditional view of the individual as the primary unit of analysis in social
theory. Instead of focusing on the individual and his or her internal
consciousness, Durkheim argues that the sociologist must turn to the collective
consciousness of society. This shift in focus from the individual to the
collective marks a significant departure from earlier theories in which the
individual was seen as the primary driver of social change and behavior.
Durkheim’s
book also underscores the importance of empirical research in sociology. He
argues that sociologists must rely on observable facts and data rather than
speculative theories or philosophical reasoning. The study of social facts
requires the sociologist to observe patterns of behavior and social practices
in the real world and to analyze these patterns scientifically. This empirical
approach is what distinguishes sociology from other disciplines and gives it
its scientific rigor.
In addition
to his discussion of methodology, Durkheim addresses the importance of
understanding social facts in their historical context. He emphasizes that
social facts must not be studied in isolation but must be understood as part of
the broader historical and cultural context in which they arise. Social facts
evolve over time, and the sociologist must take into account the historical
processes that shape these facts.
Durkheim
also critiques the tendency of sociologists to focus on individual actions and
psychological explanations, arguing that these approaches fail to account for
the larger social structures that shape human behavior. Sociology, for
Durkheim, must move beyond the individual level and seek to understand the
forces that bind society together. Social facts are the key to understanding
these forces, and the sociologist must examine them in their full complexity.
In
conclusion, The Rules of Sociological Method is a seminal work that
provides a detailed and rigorous framework for understanding the methodology of
sociology. Durkheim’s concept of social facts remains a cornerstone of
sociological theory, and his insistence on the scientific study of social phenomena
has had a lasting impact on the discipline. Through his work, Durkheim
established sociology as a distinct and objective science, separate from
philosophy and psychology, and laid the groundwork for future sociological
research. By focusing on the objective reality of social facts, Durkheim’s
method provides a systematic approach for analyzing the social world and
understanding the forces that shape human behavior.
In the end,
Durkheim’s The Rules of Sociological Method remains a crucial text for
anyone interested in the study of society. It offers valuable insights into the
nature of social facts and provides a clear blueprint for conducting
sociological research. By grounding sociology in empirical observation and rigorous
methodology, Durkheim ensured that it would continue to evolve as a scientific
discipline capable of addressing the complex questions of social life.